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Date: Tue, 19 Feb 2002 10:28:18 -0700
From: maa32
Subject: (urth) projective precognition
Rostrum:
Thanks for responding to my idea that Silk can inspire others. Look at
several of the other dream sequences in Long Sun: Hyacinth and Silk in a
deadcoach, all the Scylla dreams in the Short Sun. His cheek tracing pattern
usually precedes the deductive leaps he makes. Of course these leaps resemble
precognition, but he doesn't have absolute faith in them. I am willing to say
that Silk's major problem is self-doubt, but not doubt in external forces like
"God". I have always thought the analytical power he shows (like in
Nightside, when he knew Chenille had stabbed Orpine, or in Exodus, when he
knows Hyacinth cheats on him) where in large part due to his precognitive
abilities. Silk "knows" without knowing. After all, the enlightenment gave
him glimpses into all times in one time. He saw Jesus crucified, he saw the
war, he sees accurate symbols in the guts of animals. He is a precog who does
not have faith in his precognitions. The tracing of circles on his cheek
usually precedes these jumps. I think his precognition might have allowed his
enlightenment to occur. I don't know if this helps. Maybe he has some kind of
projective precognition: without directly knowing, he can inspire that same
knowing in others. Odd. I'll need to re-read Long Sun again... he doubts
that Jahlee bit Sinew because he cannot rationalize his "prophetic soul" ->
the same thing Hamlet does. Do I act? Do I just sit here? To be? Not to Be?
(even though he knows there is "being" after "not being" because his father
has appeared to him after death, and it agrees with what he suspects from the
beginning) Sorry for the Shakespeare digression.
The main thing is that Silk does NOT need all the evidence to reach accurate
conclusions (something that resembles the concept of "FAITH") and he can
project this accurate knowing without evidence onto others. Does that make
sense? I think I'll adopt that stance on his powers for now...
Marc Aramini
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